Trials of the Righteous

Read Job chapter 2 ver 1-7

The book of Job never fails to intrigue, and yet answers one fundamental question Christians have: Why do the righteous suffer.

The immediate response of people to this question is that the sufferer must have done something wrong, so he is getting his punishment. Many of us put it on karma in some way or the other. The problem with this thought is that God actually never, never, puts any human in difficulty or danger. And if we truly believe we are getting just desserts then we don't believe in the goodness of God, nor His salvation and nor in Jesus. Because all these are logically opposed to that theory, because our God is a God of love, not a God of revenge.

The problem is Gods people, those who worship Him and believe in Him, become targets of Lucifer, who is constantly out to prove that God's love for us is misplaced. That we do not deserve it. That we are intrinsically disloyal and for Him as long as the going is good and He is blessing us. He claims our love for God is purely transactional.

This can be seen in the Book of Job where Lucifer challenges God and puts Job through some of the worst situations a human can face - just so Job will curse God in his pain and sorrow.

Satan simply takes advantage of the democracy of God's love and His blessing of Free choice given to us, to make us turn away and claim the win.

​But Satan is wrong. The human spirit, when anchored in God, is stronger than any physical affliction. This is the opportunity for every believer to prove the Accuser wrong, not just for their own sake, but for God’s glory.

​God permits the trial, but He also sets the limits. 

​When suffering comes into your life—the painful illness, the frustrating delay, the unjust betrayal—remember that it is not unchecked chaos. It has passed through the hand of God, and He has placed a boundary on its reach. You may feel like you are at the breaking point, but God's word to the trial is: “You may go this far, and no farther.”

How do we overcome Satan / Lucifer and remain with our integrity with God? 

A.  ​Acknowledge God's Trust: In what area of your life is God trusting you to maintain your integrity right now, even without fully understanding the why?

B. Reject the Lie: Have you ever felt like your service to God is transactional? Take a moment to reject Satan’s lie that your faith is only as deep as your comfort level.

C. ​Rest in the Boundary: Take comfort in the fact that God is sovereign over your suffering. Pray for the grace to endure, knowing that your trial has a divine limit and will not destroy you.

​True, that our suffering often feels senseless and overwhelming. Remember that God is proud of our integrity when we choose to worship Him in the storm. 

​The book's prologue describes a unique scenario that raises deep questions about the origin of suffering. It shows that:

1. Satan can and does accuse humanity before God.

2.Satan can challenge God's judgment and provoke a situation.

However, God remains in ultimate control, setting the boundaries and using the circumstances (even those instigated by Satan) for His own purposes, which in Job's case was to reveal the purity of his faith and later to restore him with greater blessing.

The Candle of Love

The Candle of Love, often called the Shepherds Candle, will soon be lit and celebrated as a radiant symbol of hope and compassion. Traditionally glowing with a soft pink light, it reminds us of the shepherds who first heard the joyful news of Christ’s birth, and it calls us to embrace love in its purest form—love that is humble, selfless, and welcoming. As this candle shines, it invites us to open our hearts to others, to share kindness generously, and to let love be the guiding flame in our lives, just as Jesus commanded us to. 

Many theologians and spiritual leaders interpret the command to "love one another," especially when applied to those who have harmed us, as a call to agape love, which is different from philia (brotherly love) or eros (romantic love).

It is important to know this distinction because a lot depends on our understanding and practise of "love". 

The main reason we know Jesus was talking about agape (\alpha\gamma\alpha^{\prime}\pi\eta) love is due to the specific Greek word used in the original New Testament texts, and the context in which that command is given.

​The Linguistic Evidence

​The New Testament was originally written in Greek, and that language has several distinct words for "love." The two most relevant are:

Agape (\alpha\gamma\alpha^{\prime}\pi\eta): This is the word most often used when describing God's love for humanity, and the love Christians are commanded to have for one another and for their enemies. It signifies an unconditional, willful, self-sacrificial commitment to the well-being of the other person. It is not dependent on feelings or the worthiness of the recipient.

Philia (\varphi\iota\lambda\iota^{\prime}\alpha): This refers to brotherly love, friendship, or affection. It is a reciprocal, emotion-based, personal fondness—the kind of love you feel for a friend or family member.

​When Jesus issues the difficult command to "love your enemies" (Matthew 5:44) and the "new commandment" to "love one another" (John 13:34-35), the word consistently used in the Greek text (or its verb form, agapaō) is agape.

​Since he commands this love for enemies—people whom we naturally do not like or feel affection for—it immediately rules out the emotional love of philia. The only type of love that can be commanded for an enemy is the agape love of the will—a choice to seek their welfare, not a feeling of warmth.

​The Definition of God's Nature

​The New Testament defines God as this kind of love: "God is love" (1 John 4:8, 16). The Greek word used here is agape. Therefore, the love humans are commanded to show is meant to be a reflection of God's own unconditional, self-giving nature.

​In summary, the use of agape in the original language signifies that Jesus was calling for a transcendent, principled love of action and goodwill, not a sentimental, emotional love of friendship.

​Here is a breakdown of how this kind of love is generally understood in difficult situations:

​Understanding Agape Love

​It is not an Emotion: Agape is not a feeling of warmth, affection, or personal liking. It is primarily an act of the will and a commitment to action for the other person's well-being, regardless of their behavior or your feelings toward them.

It is Wishing Them Well: Loving an enemy means wishing them peace and good, not harm or revenge. It is praying for their good, even if you never speak to them again.

It is Practical and Boundaries-Based: This love does not mean you have to continue to associate with, trust, or tolerate abusive behavior. True love sometimes requires establishing firm boundaries for your own safety and sanity, and for the possibility of the other person changing.

​How to Apply Agape: Love in Action

Forgiveness

Releasing the debt: Forgiveness is letting go of the demand that the person pay you back for the harm they caused. It is for your own freedom, not necessarily for their benefit. It does not mean forgetting or absolving them of responsibility.

Non-Retaliation

"Turn the other cheek": This is often interpreted as breaking the cycle of violence and revenge. It means choosing not to harm them back, even if you could, and refusing to sink to their level of rudeness.

Compassion/Empathy

Seeing their brokenness: Often, a person who is rude, insulting, or harmful is acting out of their own deep pain, fear, or insecurity. Loving them can be seeing the person behind the hurtful behavior and recognizing their broken humanity without excusing their actions.

Setting Boundaries

Protecting yourself: You can love someone from a distance. If they are actively harmful, loving them may mean refusing to engage, ending a relationship, or seeking protection (e.g., in cases of abuse). This is an act of self-respect, which is also a form of love.

In short, the challenge is to separate the person from their actions. You are called to love the inherent worth of the person as a human being (agape), while strongly rejecting their rude, insulting, or harmful behavior.

​

When is Christmas?

How do we show joy at Christmas? We decorate our homes. We wrap gifts. We sing carols and light candles. But Christmas — real Christmas — doesn’t begin with glitter or gatherings. It begins with a whisper in the soul.

A popular carol goes- 

🎄 “Christmas isn’t Christmas till it happens in your heart.”

So: It’s not a date. It’s a divine encounter which begets JOY. 

In Luke 2, the angels didn’t announce a holiday. They announced a Savior:

“Today in the town of David a Savior has been born to you; He is Christ the Lord.” (Luke 2:11)

The shepherds didn’t just hear the news — they responded. They left their fields and found the manger. And when they saw Him, they were changed.

It’s not just a season. It’s a surrender. Not just a celebration. It’s a transformation.

The first Christmas wasn’t wrapped in tinsel or tradition. It was wrapped in humility — a manger, a young couple, a quiet town. And yet, it changed everything.

“Today in the town of David a Savior has been born to you; He is Christ the Lord.” — Luke 2:11

The angels didn’t announce a holiday. They announced hope.

The shepherds didn’t attend a service. They responded to a call.

And Mary didn’t just carry a child. She carried a promise — one that would unfold in every heart willing to receive it.

When Christmas happens in your heart, it’s not about what’s under the tree. It’s about what’s growing inside you: Peace that passes understanding

• Joy that isn’t shaken by circumstance
• Love that reaches beyond boundaries
• Grace that rewrites your story

It’s the moment Christ moves from being a name we sing about to a Savior we walk with. 

It’s when the manger becomes more than a symbol — it becomes a starting point.

This Christmas, don’t just decorate your home.

Prepare your heart.

Don’t just attend the service. Enter the story.

Don’t just give gifts. Receive the greatest one.

Let Christ be born in you — not just once a year, but every day you choose to make room for Him.

The Flight from God

                           

​“I fled Him, down the nights and down the days; I fled Him, down the arches of the years;

I fled Him, down the labyrinthine ways

Of my own mind; and in the midst of tears

I hid from Him, and under running laughter.”

— Francis Thompson, The Hound of Heaven

Francis Thompson’s masterful poem, "The Hound of Heaven," is the ultimate literary expression of humanity's flight from God. The speaker runs ceaselessly from the divine presence—fleeing through time, through their own complex thoughts, and into fleeting worldly pleasures like ambition, love, and childhood innocence.

​He attempts to find happiness and safety everywhere except in the arms of the Pursuer. But no matter where he turns, he hears the relentless, echoing footsteps and the calm, insistent voice of the Divine Lover, a voice that calls out the heartbreaking truth: "All things betray thee, who betrayest Me."

​This desperate flight and the subsequent emptiness are the necessary prerequisites for understanding the depth of God's love, the love that is not content to let us be miserable in our self-made freedom.

​The Waiting Pursuit

​This is where the ancient wisdom of Isaiah 30:18 provides the beautiful answer to the poem's tension - "And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him".

​The people of Judah, like the poem’s speaker, were running away—fleeing God's counsel and seeking help from Egypt instead of resting in His strength. They were choosing the labyrinthine ways of their own minds over the quietness and confidence God offered (Isaiah 30:15).

​But then comes the astonishing reversal: “Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion.”

​The "Hound of Heaven" is not a furious hunter, but a Patient Parent. The chasing is not done in anger, but in longing. The text says the Lord waits to be gracious.

• ​He waits for our self-reliance to crumble.

• ​He waits for the finite pleasures we pursue to turn to dust in our hands.

• ​He waits for us to exhaust our flight down the "nights and down the days."

​The moment we stop running, we don't find a condemning Judge; we find a compassionate Father who has been longing for us to turn around.

​The Peace in Surrender

​The verse concludes, “blessed are all who wait for him!”

​To "wait" for the Lord here means more than simply being patient; it means to stop running and to confidently rely on Him and Him alone. It is the moment the exhausted runner in the poem finally collapses, only to realize the pursuing footsteps halt right beside him, and the voice speaks a promise of final peace.

​The persistent love of the Hound of Heaven is not designed to terrify us, but to drive us to the only place where true rest exists: His presence.

Soon we will celebrate Christmas. What is it all about? We should realize it's all part of God pursuing us, to the extent of sending His Son, to endure pain, torture and human death, in the pursuit of our rescue. In the excitement of celebrations let us not forget that.

​Today, let's stop running. Consider what parts of our life we are currently using as a hiding place from God’s complete authority or intimate presence (e.g., control, busy-ness, self-sufficiency, ambition).

The Blue Collared Prophet

                                             

On this second Sunday of Advent, we light the second purple candle on the wreath—the Bethlehem Candle. While the first week focused on hope, this week turns our hearts toward Peace.

But today, we want to take a different view of "Peace". A view which was stated by Micah the prophet. Micah was known as the "blue-collar prophet" because, unlike Isaiah, who was an advisor in the royal courts, Micah came from a small, rural town called Moresheth. Yet he stated one of the most profound messages - found in Micah Chapter 5 verse 5 -

The verse explicitly states:

​"And he shall be their peace." (ESV)

While verse 2 is the famous prophecy about Jesus being born in Bethlehem, it is verse 5 that reveals the nature of His leadership. Here is why this specific line is so powerful for the second Sunday of Advent:

​1. Peace is a Person, Not a Policy

​Micah doesn't say that the Messiah will negotiate peace or bring peace like a politician. He says the Messiah will be our peace. In the original Hebrew, this implies that His very presence constitutes the state of peace (Shalom). When He arrives, peace arrives because they are one and the same.

​2. Peace in the Midst of the "Assyrian"

​The context of Micah 5:5 is wartime. Micah says, "And he shall be their peace when the Assyrian comes into our land..." At the time, Assyria was the terrifying superpower threatening to destroy Judah.

​The radical point Micah is making is that divine peace does not require the absence of an enemy. You can have the "Assyrian" (which can be your illness, your debt, your anxiety etc.,) marching through your heart and mind, and yet, because of the Messiah, you can still possess a peace that the enemy  cannot touch.

​3. The Bridge to the New Testament

​This specific Old Testament verse is the direct "ancestor" to the famous New Testament claim in Ephesians 2:14:

​"For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility."

When you light the candle of peace this Sunday, you are celebrating the fact that Jesus didn't just come to give us a "quiet feeling"—He came to be the fortress that stands between us and the chaos of the world.

Most of us wait for our circumstances to settle down so we can finally have peace. Micah 5:5 tells us the opposite: Peace has a name, and He stands firm even when the land is under siege. You don't have to wait for the war to end to be at peace; you only have to invite the Prince in.

The Door of Uncertainty

"It is the Lord who goes before you; He will be with you. He will not fail you or abandon you. Do not fear or be dismayed."

When we face difficult situations in life, it is easy to feel overwhelmed and alone. we fear the unknown. However, as believers, we can take comfort in the truth of the quoted verse which reminds us that the Lord goes before us.

But what does it mean for the Lord to go before us? It is in fact a promise of divine preparation, presence, and protection. It’s a call to courage: step forward in faith, because wherever you are going, God is already there. And Because God goes before us, we are told: “Do not be afraid; do not be discouraged.” 

Fear often comes from uncertainty, but this verse assures us that the future is already in God’s hands. 

Yet, there’s a deeper, more radical truth here: it means God is not bound by time the way we are. While we stand trembling at the threshold of “uncertainty,” He already inhabits both our future and our present. The battles we fear tomorrow are victories He has already secured. The doors we hesitate to open are rooms He has already furnished with grace. This verse is not just about guidance—it’s about God’s timeless sovereignty, reminding us that we are never walking into the unknown; we are stepping into a reality where God has already written redemption into the script. So, when we walk through the door of uncertainty, we are not entering risk—we are entering fulfillment, because the Author of time Himself has gone ahead to ensure that our story bends toward His promise.

Therefore, the future we fear is already filled with His presence, His preparation, and His power. He is already there, on the other side of the door, waiting to hand hold us.  The battles we dread, the uncertainties that paralyze us, and the doors we cannot yet see—He has already walked through them, arranging victory and provision. This means every step into the unknown is not a leap into emptiness but a stride into territory where God Himself is waiting. Courage is not found in our strength but in the unshakable truth that the Lord who leads us will never leave us, never forsake us, and never fail us. Therefore, fear has no authority, discouragement has no dominion, and hope becomes the anthem of every new beginning. 

When we walk through that door of “Uncertainty”, we are not stepping into chaos but into a space already ordered by God’s hand. The unknown is not a void—it is a room He has furnished with grace, a path He has cleared with purpose, and a future He has secured with His promises. What feels like risk to us is already redemption in His plan. So when fear whispers that we are unprepared, faith declares that the Lord Himself has gone before us, and courage rises because we are walking into a tomorrow where God is already waiting.  

The Key Lesson for Us Today is to take Courage in uncertainty by building our Faith & Trust in His promises. 

Temptation: Pastor Rajiv's Mid-Week Message

 

The Prophet’s Candle

The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

All church going Christians must be familiar with the four pillars of Advent which started yesterday. These pillars of hope, peace, joy and love, reflect some of the virtues of our Christ, because they summarize the core spiritual gifts and promise brought into the world by the birth of Jesus Christ.

Also known as the “prophecy candle,” the candle of hope for Advent assures us we can have hope that God will fulfill the prophecies declared in the Old Testament about Jesus. Hope doesn’t disappoint us (Romans 5:5).

So today, we will talk about "hope". What is hope and how does it relate to Christ.

Hope is inherent to humans. When we sleep, we hope we will wake up the next morning. Every baby born is hope for a family. Everything we do is with a hope that there will be an expected end.

Jesus gives life to that hope. Hopelessness is not part of Gods plan. Even as you read this, you are living a hope - whether you acknowledge it or not.

Hope is not in the distant future. Hope is here and now. For example - When a person is sick and suffering he or she can hope for a Cure or Full Recovery (The big goal) and a Good Quality of Life Today (The small, achievable goal).

If you are looking at change or a shift in your life - in the longer perspective you want Control Over the Future. In the shorter term

Acceptance and New Meaning (The "new normal") of the present.

​Hope is not denying the dark night but choosing to light the small candle and affirm the Light that is promised to return. Therefore, 

• ​Hope is not denial; it is trust. We trust that even when our bodies fail, His love does not.

• ​Hope is not ease; it is endurance. That He Grant us the strength to face the next treatment, the next difficult day, and the next moment with courage, knowing He is our refuge.

• ​Hope is not control; it is surrender. Help us surrender our fear and anxiety into His hands, believing that His plan holds profound meaning, even if we cannot see it now.

Second, who needs hope? Why does the Bible give it so much importance?

The biblical call to hope is not about wishful thinking; it's about confident expectation based on God’s proven track record. The prophecies of the Old Testament, like the one from Isaiah, were written during times of national defeat, exile, and despair—true hopelessness.

​God’s message through the prophets was this: Your current suffering is not the final word. It still is not.  

​This Advent, the candle of Hope reminds us that:

• ​God sees our darkness. He doesn't minimize our pain, grief, or struggle, but gives us the strength to bear it till we receive our blessing. Our problem and pain get dwarfed by His power. Isaiah says the people were walking in "deep darkness"—a profound, overwhelming shadow.

• ​The Light is not accidental. The Light (Christ) was promised centuries before He arrived. This means your current despair, if you are feeling it, is temporary because God has a pre-planned, guaranteed solution that is already set in motion.

• ​Hope is anchored in history. We light this first candle because the promise was kept in a manger in Bethlehem. If God kept the promise to Israel after centuries of waiting, He will certainly keep His promises to you today. Think about your own blessings in the past. Unexplained good incidents; unsought blessings. God has your back. 

​Our hope is not dependent on our circumstances changing, but on God’s unchanging nature and His promise to make all things new.

As you look at the first candle, acknowledge the areas of your life that feel heavy, dark, or hopeless. Name the burdens, talk to God about them. Name them. 

This week, practice choosing to hope over despair, through action:

• ​Daily Focus: Every morning, identify one prophecy fulfilled by Jesus (like those found in Isaiah 7, 9, or Micah 5). Write it down and use it as a reminder: "He did this, so He will do that." At the same time recall one good thing that happened to you. 

• ​Light in the Darkness: When you feel overwhelmed by hopelessness, physically light a candle (the Advent candle, if available) and pray the prayer of Isaiah 9:2 over your situation. Let the flame represent the promised, faithful presence of Christ.

The Divine Exchange

Life in a fallen world inevitably brings moments of fear, uncertainty, and distress. We often find ourselves weighed down by the "what-ifs," the looming deadlines, the health concerns, or the relational tensions that steal our joy and peace. 

This constant undercurrent of worry is what the Bible calls anxiety. It's a heavy, oppressive burden that can make us feel isolated and exhausted. Anxiety creeps in when we try to control what we were never meant to carry.

​The Apostle Peter, who certainly knew a thing or two about intense pressure and failure, acknowledges this burden and offers a profound solution:

​"Casting all your anxieties on him, because he cares for you."

— 1 Peter 5:7 (ESV)

​This verse gives us a clear instruction and a deep promise. The instruction is to cast—an active, definitive movement, like throwing a heavy net off your shoulder. The promise is the reason why we can do this: He cares for you.

​In fact, Paul too said - 

"Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God". Philippians 4:6 (KJV)

Paul reminds us that instead of being anxious, we’re called to pray. Not once in a while—but in everything.

Why? Because Prayer is the exchange. You give God your worry and He gives you His peace. You give Him your burden and He gives you strength. 

The enemy loves an anxious heart, but peace guards the heart that trusts in Christ. Today, release what’s weighing you down. Turn your stress into supplication. Don’t carry what grace has already covered.

Prayer is not simply reciting a wish list; it is the mechanism by which we make the divine exchange. We hand over the heavy, crushing weight of our anxiety, and in return, God gives us His supernatural, unwavering peace.

​​Notice the distinct steps:

​Acknowledge: Don't suppress the anxiety. Bring "everything"—the big things and the small things—into God's presence.

​Pray with Thanksgiving: Even amidst the worry, we can be thankful for who God is, His past faithfulness, and His ultimate control. This perspective shifts the focus from the problem to the Provider.

​The Result: A Guarded Heart: The response is not just the absence of worry, but the presence of "the peace of God, which surpasses all understanding." This peace acts as a divine sentinel, a guard posted over your heart (your feelings) and your mind (your thoughts) in Christ Jesus.

​A Peace that Surpasses Understanding

​This peace is not dependent on your circumstances changing. You don't get peace after the problem is solved; you get peace while you are walking through the problem. This is why it "surpasses all understanding"—it doesn't make logical sense to the anxious, worried world.

​The moment you deliberately articulate your fear to God and choose to trust Him with the outcome; you are engaging in this divine exchange. You are swapping a heavy, self-focused burden for a light, God-centered peace.

In a moment of prayer, picture yourself deliberately handing that specific burden over to God. Ask Him to replace that fear with the incomprehensible peace of Jesus.

Maybe you can pray like this - 

​"Heavenly Father, I confess that I often carry burdens that are too heavy for me. I am anxious, and I need your peace. Today, I actively cast [Name your specific anxiety] onto you, believing that you care for me. Thank you that I don’t have to understand the outcome to have your peace. Let your peace, which guards my heart and mind in Christ Jesus, flood my soul. Amen."

​Is there a specific area of your life you'd like to pray about right now? Don't wait. Exchange it! 

The Gentle Shepherd

"The Lord is my Shepherd, I shall not want..."

Look at this picture. 

Do you find anything wrong with it? Probably not. This is how we picture Jesus as our shepherd, right?

Well wrong. This picture is one sided.

The fact is -

In the ancient Near Eastern reality, a shepherd was very different.

​The Hebrew for shepherd is the word Ro'eh, which literally means a "feeder" or "tender."

​However, the detailed meaning is much more nuanced. The role of a shepherd absolutely necessitated the heart and skills of a warrior.

​In the ancient Hebrew context, you could not be a "good shepherd" without also being a fierce fighter. A warrior protector AND a provider and guide.

​Here is the breakdown of why the connotation of "warrior-protector" is embedded in the concept of Ro'eh:

​1. The Hostile Environment

​Our modern image of shepherding often involves rolling green, fenced pastures where sheep are relatively safe.

​In the ancient Levant (Israel), shepherding was done in the wilderness. The terrain was rugged, arid, and dangerous. A shepherd was leading defenseless animals through territories occupied by:

• ​Apex Predators: Lions, Asiatic bears, wolves, and leopards were common threats in biblical times.

• ​Human Threats: Bandits, raiders, and thieves who would try to steal the flock for food or wealth.

​A shepherd who was pacifist or cowardly would lose their flock very quickly.

​2. The Tools of the Trade: The Rod

​The famous phrasing in Psalm 23 mentions the shepherd’s two primary tools: "Thy rod and thy staff they comfort me."

• ​The Staff (Mish'enet): This was the long, crooked stick used for guidance, leaning on while walking, and gently hooking a sheep to pull it away from a cliff edge. This is the peaceful tool.

• ​The Rod (Shevet): This was distinctly a weapon. It was a short, heavy wooden club, sometimes tipped with metal or flint, worn at the belt. It was used to beat back brush, but primarily, it was used to bash in the skulls of attacking predators or thieves.

​When David says God’s rod "comforts" him, he means it is comforting to know that his Shepherd can protect him from any kind of an enemy. 

​3. The Biblical Prototype: David

​The best evidence for the "warrior" connotation is found in David, the archetypal shepherd-king.

​Before David fought Goliath, King Saul dismissed him as just a boy. David’s defense of his ability to fight a giant warrior was based entirely on his experience as a shepherd:

​"But David said to Saul, 'Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them...'" (1 Samuel 17:34-36, NIV)

​In Hebrew thought, David did not become a warrior after he left the sheepfolds. He became a warrior because he was in the sheepfolds. The wilderness was his boot camp.

​Summary: The Defensive Warrior

​The Hebrew connotation of Ro'eh is not an offensive warrior—a soldier who goes out to conquer new territory.

​Rather, it connotes a fierce, defensive warrior.

​The Ro'eh is motivated by deep care and possessiveness over the flock. The shepherd prefers peace and grazing, but if anything threatens what they love, they instantly shift into a violent, protective mode.

​So, while Ro'eh means "tender companion," the ancient context demands that this companion also be ready to fight to the death to protect their charge. And which He did. 

Now, when we change that mental picture of our Shepherd in our minds, does not the reality of the Psalms and other verses of the Bible truly come alive? Do not His promises of protection and provision become a reality? Does not the Bible and His word become our truth?