Showing posts with label #tuesday. Show all posts
Showing posts with label #tuesday. Show all posts

Tuesday, August 4, 2026

The Berian Principles

"Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true."
Acts 17:11

Acts 17:11 is one of the most famous verses in the New Testament regarding biblical discernment, critical thinking, and spiritual maturity. 
During Paul’s second missionary journey, he and Silas traveled to Thessalonica. While some believed their message, a mob was stirred up against them, forcing Paul and Silas to leave in the night for the nearby town of Berea.
When Paul preached in the synagogue at Berea, he encountered a strikingly different response than he had in Thessalonica.
3 Core Principles from the Bereans
The author (Luke) describes the Bereans as being "of more noble character" (or noble-minded) because of two distinct actions that worked in harmony:

1. Openness Without Naivety
They "received the message with great eagerness": They were not cynical, hostile, or defensive. They had open minds and were ready to listen to new ideas and teachings, with humility. 
2. Intellectual Rigor & Discernment
They "examined the Scriptures every day": They didn't accept Paul’s teaching on blind faith—even though Paul was an Apostle. They cross-referenced his claims against the established Jewish Scriptures (the Old Testament) to ensure his message about Jesus as the Messiah aligned with God's word.
3. Daily Discipline
Consistency: This wasn't a one-time check; it was an ongoing, daily practice of study and evaluation. Understanding that deep discernment isn't built in a single moment, but through a daily practice of reflection and study.

Why This Verse Matters Today
In modern discussions, the term "Berean" is often used as a shorthand for someone who exercises thoughtful discernment. Acts 17:11 models a healthy balance between two harmful extremes:
A. Cynicism / Closed-mindedness: Rejecting truth outright before hearing or testing it (like the mob in Thessalonica).
B. Gullibility / Blind Trust: Accepting every teaching, teacher, or opinion without verifying whether it is actually true.
The Bereans show that true open-mindedness isn't accepting everything blindly—it's being eager to listen, but disciplined enough to verify.

Arrow Prayer
Lord, grant me an open heart to receive truth wherever it is found, and the discernment to test what I hear with wisdom and care. Help me cultivate a daily rhythm of reflection, seeking clarity with humility and discipline. Amen.

Tuesday, July 28, 2026

Unrighteous Pleasures


"that they all might be damned who believed not the truth, but had pleasure in unrighteousness” 
2 Thessalonians 2:12(KJV)

There are some verses in the Bible, some words, some terms, some parables etc., which we get so used to reading that we become impervious to their message and hardly think about them. Two such words that spring to mind are "pleasure" and "unrighteousness" and therefore this Bible quote. "We all agree that we should not take pleasure in unrighteousness", Its not even a debate. But read on and see how often we actually maybe doing it. 
Biblically speaking, having "pleasure in unrighteousness" refers to a state where an individual not only commits sin, but actively delights in, approves of, and finds self-worth or satisfaction in actions and mindsets that violate God's moral order. So, in a way - it goes beyond the sin itself. 
The phrase appears most prominently in 2 Thessalonians 2:12, where the apostle Paul writes that judgment comes upon those who "did not believe the truth but had pleasure in unrighteousness."
The Greek Meaning Behind the Words
To understand the concept, looking at the original Koine Greek vocabulary is helpful:
Unrighteousness (Adikia - ἀδικία): Means "without justice" or a direct violation of God’s standards. It is not just doing something wrong; it is an active distortion of what is right.
Pleasure (Eudokeō - εὐδοκέω): Unlike hēdonē (the physical feeling of pleasure), eudokeō means to delight in, willingly choose, approve of, or take satisfaction in.
Therefore, taking pleasure in unrighteousness isn't just giving in to human weakness; it is a deliberate alignment of the heart with what opposes God.
The Core Takeaway: Biblically, taking pleasure in unrighteousness isn't just about slipping up or struggling with temptation; it is a heart condition that celebrates and takes comfort in what God forbids, prioritizing temporary self-satisfaction over eternal truth.
To see what this looks like in everyday life, it helps to look past obvious, extreme crimes and focus on everyday choices, attitudes, and cultural habits.
Biblically, taking "pleasure in unrighteousness" isn't just about slipping up when tempted; it's about cheering for, justifying, or deriving personal satisfaction and entertainment from things that break God's moral order.
Here are four practical, real-world ways this manifests today:
1. Entertainment Choices: Enjoying Sin as Passive Visual Delight. One of the most common ways people take pleasure in unrighteousness without actively doing the act themselves is through what they choose to be entertained by. For example - 
laughing at jokes built entirely on cruelty or vulgarity.
2. Social Validation & Cheering On Sin in Others (Romans 1:32)
Paul specifically notes in Romans 1:32 that taking pleasure in unrighteousness includes validating or applauding others when they do wrong. For example - a friend brags at lunch about lying on their taxes, cheating on an exam, or getting revenge on an ex. 
3. Gossip and Malicious Joy (Schadenfreude)
Taking pleasure in unrighteousness often shows up as taking satisfaction in the moral failure or downfall of someone you dislike.
4. Relational Manipulation and "Getting Away With It"
Finding joy in dishonest tactics because they yield a short-term win or personal advantage. For Example: A researcher, student, speechwriter etc. uses AI to generate an entire paper, bypasses detection, and feels a thrill of accomplishment at "hacking the system." Satisfaction in deception. 

The Bottom Line: If an action violates love, truth, integrity, or purity, but your internal response is *"That felt great," that is the exact heart condition the Bible calls taking pleasure in unrighteousness.

Tuesday, July 14, 2026

The 7 Biblical Principles of Business


The Bible is remarkably pragmatic when it comes to work, commerce, and leadership. If you look past the ancient context of agriculture and trade, the underlying principles map directly onto modern organizational psychology and business ethics.
In fact, the Bible completely flips the secular definition of success on its head by turning these principles into the ultimate measures of leadership. So lets see what they are:
1. Servitude: "Servant Leadership" as a Core Metric
In modern corporate culture, we often talk about "servant leadership," but the root of that concept is deeply biblical. The Bible explicitly states that authority in the workplace or society isn't meant for self-aggrandizement, but for the elevation of others. (Matthew 20:26-28, "Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve...")
2. Empathy: Understanding and Bearing the Burden of Others
While the word "empathy" is modern, the biblical command to practice it is woven throughout the text. Professionally, empathy translates to understanding the pain points, needs, and realities of the people you interact with—whether they are your customers, your employees, or your peers. Galatians 6:2- "Carry each other’s burdens, and in this way you will fulfill the law of Christ." In a professional setting, this means designing systems, services, or training that actually alleviate real human struggle rather than exploiting it. It forces a professional to step into the shoes of the stakeholder and ask, "If I were the client, the student, or the employee receiving this treatment, would it genuinely serve me?".
The Intersection: Leadership is Service
When you combine these two traits, you get a very distinct professional philosophy. Empathy allows you to see and feel what someone else needs; servitude gives you the drive and humility to actually do the work to fix it.
But beyond empathy and servitude, here are five foundational professional lessons the Bible teaches:
1. Radical Integrity and Continuous Quality
In the ancient world, trade was often manipulated using rigged scales. The Bible addresses this directly as a matter of professional integrity. Proverbs 11:1 states, "The Lord detests dishonest scales, but accurate weights find favor with him." This goes beyond not stealing; it is about delivering exactly what you promise. In modern terms, it represents transparent pricing, meeting service-level agreements (SLAs), and maintaining high-quality control. It teaches that sustainable business is built on trust, not short-term exploitation.
2. Mastery and Competence (Skill Over Politics)
The Bible places a massive premium on being genuinely good at your craft, suggesting that true competence naturally commands respect and market demand.
This is a call to continuous skill validation and mastery. True professional standing isn't achieved through political maneuvering or superficial networking, but through deep, undeniable competence in your field.
3. Equitable Compensation and Human Care
The Bible is fiercely protective of workers' rights, establishing a clear ethical framework for how leaders and organizations must treat their human capital. James 5:4 contains a blistering critique of employers who withhold wages: "Look! The wages you failed to pay the workers who mowed your fields are crying out against you."
4. Strategic Planning and Risk Management
The Bible frequently warns against impulsive decision-making, advocating instead for calculated, well-researched strategies.
Luke 14:28 asks a very practical business question: "Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?" Furthermore, Proverbs 15:22 reminds us, "Plans fail for lack of counsel, but with many advisers they succeed."
5. Stewarding Capital (The ROI Mindset)
One of the most famous professional analogies in the New Testament is the Parable of the Talents (Matthew 25:14-30), where a master entrusts his servants with financial capital before going on a journey. The servants who invest the capital, take calculated risks, and generate a return are rewarded and given more responsibility. The servant who out of fear hides the money in the ground is severely rebuked for being passive.
It teaches that resources—whether capital, time, human talent, or technology—are meant to be deployed actively, not preserved passively. 
True stewardship means driving growth, innovation, and maximizing the potential of what you’ve been given to build others up, not owning it but recognizing God's ownership and provision to be shared, proving that true value is measured by how much you give, not how much you accumulate.

In conclusion, applying biblical principles to leadership, business, and professional work provides a distinct strategic advantage. Far from being a soft or purely idealistic approach, leading by these timeless principles build a resilient enterprise framework that thrives where others fracture; they shift your business from a transaction-based model to a transformation-based model. You stop just chasing a "Share of Market" and start defining a legacy of true value that outlasts any single product cycle or market shift.



Friday, July 3, 2026

The Banquet Table


"Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over." 
Psalm 23:5 (KJV)

We often fall into the trap of believing that true peace is a destination we will only reach once our problems are finally solved. We tell ourselves, “Once this financial strain passes, I’ll rest,” or “Once this conflict at work clears up, I’ll have joy.” Human nature convinces us that security is found only in the absolute absence of pressure, criticism, or hardship. When difficulties persist despite our sincere prayers and faithful walk with God, discouragement easily sets in.
Yet, the beautiful and surprising truth of Psalm 23 is that God does not wait for your circumstances to become perfect before He blesses you. The Good Shepherd does not dismantle the camp of your enemies before serving you; instead, He prepares a table for you right in their presence.
This table represents God’s divine provision, intimate fellowship, and unwavering protection in the dead-center of your difficult circumstances. 
Your enemies—whether they are physical adversaries, financial anxieties, health struggles, or overwhelming doubts—are forced to stand as helpless spectators. They must watch as God honors you, sustains you, and pours out His favor upon your life. He anoints your head with the oil of His Holy Spirit, healing your wounds and refreshing your weary soul until your cup of blessing overflows.
True peace is not built upon a perfect situation; it is anchored in the perfect presence and faithfulness of God. You do not have to wait for the storm to pass to experience His joy. Look away from the surrounding battlefield and look at the table your Shepherd has set just for you. Eat, rest, and be satisfied, knowing that the One who sits with you is infinitely greater than anything that stands against you.
Think about this: 
In what areas of your life have you been waiting for a problem to disappear before allowing yourself to experience God’s peace? Is there a table God has prepared before you? (think of all the little and big blessings) By shifting focus from the "enemies" to the "table" does it change your perspective?

Arrow Prayer:

Heavenly Father, thank You that my peace does not depend on my circumstances, but on Your presence. Forgive me for waiting for my problems to vanish before trusting in Your goodness. I thank You that even right now, in the midst of my struggles, You have prepared a table of provision and joy for me. Anoint my head with Your Holy Spirit today, and let my cup overflow with confidence in Your faithfulness. In Jesus' name, Amen.

Thursday, July 2, 2026

The Fourth Watch

"And in the fourth watch of the night Jesus went unto them, walking on the sea". 
Matthew 14:25 (KJV)

The disciples had been rowing against a terrifying storm for hours. They weren't just "worried"; they were physically exhausted and likely losing hope. Jesus didn't come in the first watch when they were still fresh, or even in the second when they started to get tired. He waited until the "fourth watch"—that darkest, coldest window of time between 3:00 AM and 6:00 AM, right before dawn. 
We often feel that if God hasn't answered by now, He isn't coming at all. We may think the delay is a sign of His absence, but the fourth watch is actually where the miracle is most powerful. He waits until our strength is completely gone so that when He steps onto the waves, we know beyond a shadow of a doubt that it was Him.
Just because it feels "late" in your situation doesn't mean it’s too late for the Savior. Do not allow the darkness of your "fourth watch" to convince you that the storm has won the battle. 
Spiritual maturity is found in the believer who keeps rowing in obedience even when the shore isn't visible yet. Strengthening your walk involves a daily trust that He is watching you from the heights and will step onto your waves at the perfect moment of your greatest need. When He walks on the water, He proves that the very thing you are afraid of—the storm—is just a sidewalk for Him to reach you. Let your soul hold on until dawn. Yield your "fear of the dark" to the Lord of the fourth watch today.

Arrow Prayer
Father, I thank You that Your eyes remain upon me even in the darkest and most exhausting seasons of my life. In Jesus' name. Amen.


Tuesday, June 30, 2026

Sustainable Living: The False Promise of "More"


"Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven..." 
— Matthew 6:19-20

A preacher once said - "Every single thing you buy will finally end up in a landfill."
It sounds harsh, but look around. The smartphone in your hand, the clothes in your closet, the gadgets on your counter—eventually, time and decay catch up to them all. Yet, in our fast-paced consumer culture, we spend hours scrolling, planning, and acquiring. We’ve traded our grandparents' wisdom of "repair and reuse" for the convenience of "replace and discard."
We often confuse desire with need. When we practice pausing before a purchase—taking a day to evaluate its true "use case"—the urgent "must-have" feeling usually fades. Choosing a simpler path doesn't just save us money and time; it opens the door to profound spiritual growth.
When we step off the treadmill of consumerism, three beautiful shifts happen:
A. We Honor the Creator: By taking only what we need, we show reverence for God’s creation rather than exploiting it to the point of exhaustion.
B. We Shift Our Investments: The resources we save from mindless buying can be redirected into God's kingdom—helping those in need and investing in things with eternal value.
C. We Protect What is Holy: We stop pushing nature toward a breaking point. We acknowledge that the earth belongs to the Lord, and we are called to be its caretakers, not its consumers, as commanded in Genesis. 
True abundance isn't found in what we accumulate, but in what we are free from. When we loosen our grip on the things of this world, we make room for the peace that only God can provide.

Arrow Prayer
Lord, help me to be a faithful steward of Your creation, to live contentedly, and to use the resources You give me to bless others and honor You. Amen.

Monday, June 15, 2026

Sin & Punishment

"When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly"
1 Kings 21; 27

A very pertinent question for us today is: are we afraid of the Sin or afraid of the punishment? 

Scripture notes that there was never anyone quite like Ahab. He "sold himself" to do evil in the sight of the Lord, heavily influenced by his wife, Jezebel. His actions were considered abominable because he actively pursued idols, mimicking the practices of the Amorites.
According to the verses immediately following (1 Kings 21:28-29), God took notice of Ahab's humbling himself. Because of this display of humility, God delayed the promised disaster, declaring that the calamity would not happen during Ahab's lifetime, but rather during his son's reign
While we do not know if Ahab humbled himself and repented out of fear of the punishment or love and respect for God, Francis Taylor makes a point on this for us today. She says -

"...God sent Elijah to Ahab to tell him the punishment he would suffer because of his sins. When Ahab heard this, he "humbled" himself before God and God took back his punishment. It's not clear in the readings if Ahab was aware of Jezebel's maneuvering to kill Naboth, but he was guilty of all of the other sins of disobedience and rejection of the Law. There are a few lessons here for us. The first is that God knows when we sin. There is nowhere we can go, and no place where we can hide from God. He knows when we sin and he knows when we do the right thing. The second is sins are punished. Usually, the sin carries its own punishment. The liar and the thief cannot be trusted! Violence brings on violence, and it usually escalates. The third thing we see, is that God respects the one who confesses his sin, repents and does penance. We can't be sure if Ahab repented and did penance because he was actually sorry or if he was afraid of the punishment God proclaimed.
The same can be true of us. Do we repent because we fear the punishment we deserve, or because we are truly sorry for our actions? It is our responsibility to examine our hearts when answering this question. "


Tuesday, June 9, 2026

The Great "I AM"

“I am he,” Jesus said. — John 18:5

A Little Context
What makes this specific moment more than a historical activity and so fascinating and reassuring is the contrast and the flip in power dynamics.
Lets understand Jesus' answer: In the original Greek text, Jesus answers simply with "Ego eimi" (literally, "I am"). While modern translations add "he" for smooth English grammar, his listeners would have instantly recognized "I AM" as the sacred name of God from Hebrew scripture.
Jesus doesn't just identify himself; he reveals himself. I Am is the exact name God gave to Moses at the burning bush in Exodus 3:14. It is the name of the eternal, uncreated, self-sustaining Creator. 
By using it here, Jesus isn't just saying, "Yes, that's my name." He is saying, "You are standing in the presence of the Almighty." Is that not powerful? Does it not give you goose bumps? 
The reaction of the crowd was similar and tells you everything. The text says they literally drew back and fell to the ground. The sheer, concentrated weight of His divine identity knocked an armed regiment off their feet. They thought they were capturing a victim, but Jesus was entirely in control, willingly laying down His life.
In our own lives, when the "mobs" of worry, fear, uncertainty, or hardship march into our peace, Jesus steps into the light of our situation and says, I Am. He is everything we lack. Are you weak? I Am strength. Are you lost? I Am the way. Are you empty? I Am the bread of life. Are you sick? I am the Healer? 

We need to remember that no matter how overwhelming our circumstances feel, Jesus is completely in control. When we are afraid, we need to remember the power of His name. He is the Great I Am, and there is nothing in our life that can stand against Him. So take it all to Him - the Great I AM. 

Wednesday, May 20, 2026

Our Spiritual Temperature

                                          
"And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve... but as for me and my house, we will serve the Lord."
Joshua 24:15 (KJV)

Have you ever walked into a house and immediately felt a deep sense of peace? Conversely, have you ever stepped into a room and instantly felt a heavy, unspoken tension?

A home is so much more than four walls, a roof, and furniture. It is an environment. Every single day, whether we realize it or not, we are cultivating a specific spiritual climate inside our living spaces. We often treat our faith as a deeply personal, private matter, but the Bible paints a different picture. The choices we make, the words we speak, and the attitudes we harbor set the daily temperature for everyone living under our roof.
And you are the gatekeeper. 
Spiritual maturity begins with a powerful recognition: you are the gatekeeper of your home’s atmosphere.
If we allow constant complaining, discord, or worldly compromise to dominate the airwaves of our living rooms, we cannot reasonably expect a harvest of righteousness, joy, and peace in our spouses or our children. You can't plant seeds of chaos and expect to grow a garden of peace.
When Joshua stood before the Israelites and declared, "as for me and my house, we will serve the Lord," he was drawing a line in the sand. He wasn't waiting to see what the culture around him was going to do. He made a proactive, intentional choice. When you dedicate your household to the Lord, you are drawing that same line, signaling to the enemy that he is not allowed to cross into your territory.
The Takeaway: Your home is meant to be a sanctuary, not just a residence. Do not allow the chaos of the outside world to dictate the peace of your inside world.
Strengthening your family's spiritual health requires a daily "cleansing" of the environment. It means refusing to let bitterness settle in the corners or compromise take root in the daily routine. 
As you intentionally choose to serve the Lord with your whole house, you will unlock a beautiful new level of divine protection and joy.

Let your home be a lighthouse in a dark neighborhood. Yield your family life, your schedules, and your conversations to the leadership of the Holy Spirit today.
Reflection 
What is the current "temperature" of my home, and what changes can I make today to bring more of God's peace into it?
Are there any "open doors" (attitudes, media, or habits) that I need to close to protect my family's spiritual atmosphere?




Tuesday, May 19, 2026

The Mirror of Life


But be ye doers of the word, and not hearers only, deceiving your own selves. 
James 1:22 (KJV)

Have you ever looked in a mirror, noticed a smudge on your face, and then just walked away without cleaning it? 
The mirror did its job by showing you the truth, but the look was useless because you didn't act on what you saw. 
The Bible is a spiritual mirror. It shows us our true condition—our pride, our potential, and our need for grace. Many believers are professional hearers; they take notes, listen to podcasts, and attend studies, yet their lives remain exactly the same. We are not called to only hear but to also do. 
Friends, your growth is found in your obedience, not just your information; do not settle for a head full of knowledge and a heart full of old habits. Spiritual maturity is found in the believer who is quick to adjust their life to the light of Scripture. Strengthening your walk involves a daily response to the Mirror, refusing to ignore the areas where God is calling for change. As you become a doer of the Word, you will find a new level of integrity and a greater power in your walk. Let the Word of God be the final authority for your actions. Yield your opinions to His instructions today.
Transformation only happens when the truth you see on the page becomes the choice you make in your day.

Prayer point: Almighty God, help me to be a faithful doer of Your Word. Forgive me for the times I have heard Your truth but failed to put it into practice. Grant me the courage and the strength to change whatever needs to be changed in my life. In Jesus’ name, Amen.


Devotional from KJV
Copyright @Watchdis Media

Tuesday, May 5, 2026

An Existential Inquiry


"I will be their God and they will be my people"

Humanity has long grappled with an existential "Telos"—a question of ultimate ends. We ask not only what will become of the physical cosmos, but where we, as individuals and a community, sit within the divine architecture of time. When we turn to Holy Scripture, we find that history is not a series of random events, but a purposeful progression toward a specific resolution.
The Apocalypse as Rebirth: Beyond Judgment
While the Book of Revelation is often colloquially reduced to a manifesto of divine judgment, a deeper theological exegesis reveals a more profound narrative: the Ontological Transition. It depicts the passing away of the statu quo—the "old-world order" corrupted by sin—and the emergence of the New Jerusalem, uncorrupted and designed to be incorruptible. This is not merely the destruction of the earth, but its radical "Restoration." Revelation paints a picture of a world where the boundary between the Divine and the Human is finally dissolved.

The Covenant Formula: "I Will Be Their God"
The linchpin of this entire biblical narrative is a recurring theological motif known as the Covenant Formula: "I will be their God, and they shall be my people." This phrase is the "Golden Thread" of Scripture, appearing in the foundational promises of Genesis (17:7), the liberation of Exodus (6:7), the internal transformation of Jeremiah’s New Covenant (31:33), and finally, the climactic vision of Revelation (21:3).
Key Theological Pillars of the Formula:

Covenantal Intimacy: This is not a legalistic contract, but a formal, binding, and intimate bond—often interpreted through the lens of a "Sacred Marriage" (Hosea 2).
Universal Inclusion: Through the life, death, and resurrection of Jesus Christ, the Particulate covenant (with Israel) is expanded into a Universal covenant. The "Citizenship" of the New World is offered to all who respond in faith to the "Christ-Event."
Divine Immanence: The formula guarantees "The Presence." It signifies that God is no longer a distant observer but an indwelling companion, walking among His creation as originally intended in Eden.
The Citizen-Mission: Populating the New World
Theologically, we must conclude that if a "New World" is emerging, it requires a "New Humanity." Jesus Christ, the Architect of this New Creation, did not leave the population of this Kingdom to chance. He issued the Great Commission—a divine mandate that transforms every believer into a "Recruitment Agent" for the Kingdom of Heaven.
Stewardship of Talent and Character
Our responsibility is twofold:
Missional Stewardship: Every gift—whether it be intellectual, financial, or creative—is "Kingdom Capital." We are called to invest these talents into the "Great Work" of populating the New World by sharing the Message of Christ.
The Christ-Model (Imitatio Christi): The most potent tool for mission is not our words, but our "Ontological Witness"—the way we live. By modeling our lives after the character of Jesus, we provide a visible preview of "New World Citizenship" to a broken world. We live today according to the laws of the world that is coming, so that others may be drawn into that same hope.

Friends, history is moving toward a Covenantal Fulfillment. We are not merely observers of the end of the world; we are active participants in the birth of a new one. Through our faith and our imitation of Christ, we secure our citizenship and invite the world to join us in the New Jerusalem.














I will be their God, and they shall be my people. — 2 Corinthians 6:16


What a sweet title: “My people!” What a cheering revelation: “Their God!” How much of meaning is couched in those two words, “My people!” Here is speciality. The whole world is God's; the heaven, even the heaven of heavens is the Lord's, and he reigneth among the children of men; but of those whom he hath chosen, whom he hath purchased to himself, he saith what he saith not of others—“My people.” In this word there is the idea of proprietorship. In a special manner the “Lord’s portion is his people; Jacob is the lot of his inheritance.” All the nations upon earth are his; the whole world is in his power; yet are his people, his chosen, more especially his possession; for he has done more for them than others; he has bought them with his blood; he has brought them nigh to himself; he has set his great heart upon them; he has loved them with an everlasting love, a love which many waters cannot quench, and which the revolutions of time shall never suffice in the least degree to diminish. Dear friends, can you, by faith, see yourselves in that number? Can you look up to heaven and say, “My Lord and my God: mine by that sweet relationship which entitles me to call thee Father; mine by that hallowed fellowship which I delight to hold with thee when thou art pleased to manifest thyself unto me as thou dost not unto the world?” Canst thou read the Book of Inspiration, and find there the indentures of thy salvation? Canst thou read thy title writ in precious blood? Canst thou, by humble faith, lay hold of Jesus’ garments, and say, “My Christ”? If thou canst, then God saith of thee, and of others like thee, “My people;” for, if God be your God, and Christ your Christ, the Lord has a special, peculiar favour to you; you are the object of his choice, accepted in his beloved Son.








This Week

The Berian Principles

"Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and ex...