The Week After Christmas

​The Power of Small

Sometimes the biggest miracles begin in the smallest moments.

📝 Reflection:

The week after Christmas can feel strangely quiet. The lights dim, the celebrations fade, and life returns to its ordinary rhythm. But God often does His greatest work in the ordinary.
Jesus came to us as a baby — small, unnoticed, wrapped in simplicity. Yet through that small beginning, heaven touched earth.
Maybe your life feels small right now. Maybe your prayers feel small. Maybe your strength feels small. But God delights in using the small to reveal the extraordinary.

❓ Think about this: What “small thing” is God asking you to trust Him with this week?

🙏 Prayer: Jesus, thank You for meeting us in the small places. Open our eyes to see Your presence in the ordinary moments of our week. Give us faith to trust that nothing is too small for You to use. Amen

The Star of the Show: Pastor Rajiv's Xmas Message

 

Have a Blessed Christmas

 

The Great Rescue Mission

"For unto us a child is born, unto us a son is given..." — Isaiah 9:6

​In the middle-class of the "Christmas rush"—the tangled lights, the final grocery runs, and the mountain of wrapping paper—it is so easy to treat Jesus like a guest we forgot to invite to His own party. We deck the halls and set the table, but sometimes the "Birthday Boy" gets pushed into the corner of our hearts while the festivities take center stage.

​But think about that first Christmas. There was no tinsel, no matching sweaters, and no perfect lighting. There was just a cold stable, a humble manger, and a King who chose to become small so that we could know how big God’s love truly is.

Christmas isn't just a holiday; it’s a rescue mission. God didn't send a program, a policy, or a philosophy to save us—He sent a Person. When we focus on the "Birthday Boy," the pressure of the season starts to melt away. We realize that:

- Peace isn't the absence of a busy schedule; it’s the presence of Christ.

- Joy isn't found in what’s under the tree, but in who hung on the tree for us.

​- Love is a God who stepped out of heaven to be "Immanuel"—God with us.

Today, as you look at the lights and hear the music, take a second to pause. Imagine the manger sitting right in the middle of your living room. Before the food is served and the gifts are opened, give Him the gift He wants most: your attention, your gratitude, and your heart.

Lord, thank You for the gift of Your Son. In all the noise of the season, help me to hear the quiet cry of the Baby in the manger. Help me to remember that You are the reason we celebrate, the hope we cling to, and the light that never goes out. May my life be a " Birthday" message to You today. Amen.

The Paradox of Power

Small is Big and Big is small? Sounds strange in this world of the GOATs and BOATs !

Humility often feels soft or passive in our modern world, but its origins tell a different story. It is derived from the Latin word humus, meaning earth or soil. In fact, the word human is etymologically linked to humus, meaning earth or soil! To be humble is to be "grounded"—to have your feet planted firmly on the truth of who you are and who God is.

​In the Kingdom of God, humility isn't just a personality trait; it is the very foundation of faith. Without it, the structure of Christianity collapses.

​Throughout scripture, God bypasses the palaces of power to write His story in the dust of the earth. He chooses the "grounded" to shake the world. Think about it: 

1. The Prince of Peace in a Feeding Trough: Jesus Christ, the Creator of the universe, did not enter through a marble archway. He was born into a carpenter’s family and laid in a manger—a stone or wooden box for animal fodder. The King of Kings chose the scent of hay over the scent of incense.

2. The Prophet in the Wilderness: Moses was raised in the pinnacle of Egyptian royalty. Yet, to become the deliverer of Israel, he had to leave the golden halls of Pharaoh to become a penniless wanderer. It was in the dirt of the desert, tending sheep, that he finally became "the humblest man on earth" and was ready to hear God’s voice.

3. The Shepherd on the Throne: David was the youngest son, the one left in the fields while his brothers were considered for kingship. God did not look at his stature or his status; He looked at a heart that was grounded in worship.

The Paradox of Power

​We often spend our lives trying to "rise above" others, seeking higher status and greater recognition. Yet, the Gospel teaches us that the way up is down. When we remain close to the "humus"—when we stay grounded in the realization that we are made of dust and sustained by grace—we become the most fertile soil for God’s miracles. Pride makes us hard and impenetrable like rock; humility makes us soft and ready for the Sower’s seed.

​"God opposes the proud but shows favor to the humble." — James 4:6

​A Daily Mantra for Humility

​Consider carrying this short thought with you throughout the day:

“For dust you are, and to dust you will return.”

This is the line God speaks to Adam after the fall, and it’s the foundation for the connection between humus (earth), humility, and human. Humility isn’t just a virtue — it’s embedded in our identity.

Kofi & The Baboon

While the story of Kofi and the Baboon is a popular West African folktale used to teach children about honesty, greed, and cleverness, it carries a profound spiritual lesson about the "traps" we encounter in life.

In the story, Kofi sets a trap for a baboon by placing a treat inside a narrow-necked jar. The baboon reaches in and grabs the prize, but because his fist is now clenched and full, he cannot pull his hand out. He is caught—not because the jar is holding him, but because he doesn't want to let go. 

Scripture Reflection: The Power of Letting Go

"No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it." — 1 Corinthians 10:13

Like the baboon in the story, we often find ourselves stuck in "tight spots." We might feel trapped by a habit, a grudge, a material desire, or a toxic situation. When we pray for God to deliver us, we sometimes wonder why the "jar" won't break or why the situation won't change.

However, the story of Kofi teaches us a difficult truth: Sometimes the only thing keeping us trapped is our own grip.

The baboon had the "way out" the entire time—all he had to do was open his hand and let go of the bait. In our lives, the "bait" might be the need to be right, the pursuit of money at the cost of our integrity or holding onto past hurts. We want the freedom, but we also want the "treat."

God promises to provide a way out, but that exit often requires us to surrender what we are "white-knuckling". True freedom is found when we realize that what God has for us in the future is far greater than the small "prize" we are currently clinging to. Because if we want to hold onto Jesus, we must let go of the other "desires". 

Today let us reflect: 

* Is there something I am holding onto so tightly that it is actually keeping me stuck?

* Am I asking God to change my circumstances, or am I willing to change what I am prioritizing?

* What would happen if I "opened my hand" in surrender today?

Prayer

Lord, thank You for being a God of freedom. Help me to recognize the traps in my life that are fueled by my own desires or fears. Give me the courage to let go of the things that keep me bound, even if they seem valuable in the moment. I trust that Your hands are full of better things for me. Amen.

The Christmas We Wouldn’t Believe

                                          

How would we respond if the Christmas story unfolded in our world—not in ancient Bethlehem, but in our neighbourhood, on our news feeds, in the noise of our modern skepticism?

Imagine a young woman today saying she is pregnant by the Holy Spirit. Would we believe her, or would we whisper, judge, and scroll past?

Imagine a carpenter choosing to stay with her—would we call him faithful or foolish?

Imagine a 33‑year‑old man claiming to be the Son of God—would we listen, or would we label him delusional?

Imagine a headline announcing that someone who died on Friday walked out of the grave on Sunday—would we worship, or would we mock the algorithm?

If we wouldn’t believe it now, how do we believe it then?

The first Christmas wasn’t wrapped in tinsel or sentiment. It was wrapped in scandal, confusion, and impossibility. It was built on one small but world‑shaking word: Yes.

Mary said yes to the impossible.

Joseph said yes to the unexplainable.

The shepherds said yes to the terrifying.

None of them had clarity. None had a plan. None had certainty.

They only had a promise.

Real faith doesn’t wait for life to make sense before it trusts.

Real faith steps into mystery because God is already there.

If the Christmas story happened today, many would dismiss it. But Christmas invites us to believe that God still breaks into our world in ways that defy logic, comfort, and predictability.

To believe Christmas is to embrace a holy paradox:

• The Infinite became finite.
• The King became a servant.
• The Holy Spirit moved beyond human explanation.
• The God who once felt distant stepped into our present moment—into our mess, our questions, our humanity.

Christmas is not just a story to remember; it is a reality to recognize.

So here is the question for our hearts today:

If a “Mary” or a “Jesus” walked into your life in a way you didn’t expect, would you have the eyes to see God at work?

May this Christmas awaken in us the courage to say “yes” again—

yes to wonder,

yes to mystery,

yes to God moving in ways we cannot predict or control.

Because the miracle of Christmas is not that God once came near.

The miracle is that He still does.

The miracle of Christmas begins the moment we stop asking, ‘Is this possible?’ and start whispering, ‘Lord, I trust You.

Trials of the Righteous

Read Job chapter 2 ver 1-7

The book of Job never fails to intrigue, and yet answers one fundamental question Christians have: Why do the righteous suffer.

The immediate response of people to this question is that the sufferer must have done something wrong, so he is getting his punishment. Many of us put it on karma in some way or the other. The problem with this thought is that God actually never, never, puts any human in difficulty or danger. And if we truly believe we are getting just desserts then we don't believe in the goodness of God, nor His salvation and nor in Jesus. Because all these are logically opposed to that theory, because our God is a God of love, not a God of revenge.

The problem is Gods people, those who worship Him and believe in Him, become targets of Lucifer, who is constantly out to prove that God's love for us is misplaced. That we do not deserve it. That we are intrinsically disloyal and for Him as long as the going is good and He is blessing us. He claims our love for God is purely transactional.

This can be seen in the Book of Job where Lucifer challenges God and puts Job through some of the worst situations a human can face - just so Job will curse God in his pain and sorrow.

Satan simply takes advantage of the democracy of God's love and His blessing of Free choice given to us, to make us turn away and claim the win.

​But Satan is wrong. The human spirit, when anchored in God, is stronger than any physical affliction. This is the opportunity for every believer to prove the Accuser wrong, not just for their own sake, but for God’s glory.

​God permits the trial, but He also sets the limits. 

​When suffering comes into your life—the painful illness, the frustrating delay, the unjust betrayal—remember that it is not unchecked chaos. It has passed through the hand of God, and He has placed a boundary on its reach. You may feel like you are at the breaking point, but God's word to the trial is: “You may go this far, and no farther.”

How do we overcome Satan / Lucifer and remain with our integrity with God? 

A.  ​Acknowledge God's Trust: In what area of your life is God trusting you to maintain your integrity right now, even without fully understanding the why?

B. Reject the Lie: Have you ever felt like your service to God is transactional? Take a moment to reject Satan’s lie that your faith is only as deep as your comfort level.

C. ​Rest in the Boundary: Take comfort in the fact that God is sovereign over your suffering. Pray for the grace to endure, knowing that your trial has a divine limit and will not destroy you.

​True, that our suffering often feels senseless and overwhelming. Remember that God is proud of our integrity when we choose to worship Him in the storm. 

​The book's prologue describes a unique scenario that raises deep questions about the origin of suffering. It shows that:

1. Satan can and does accuse humanity before God.

2.Satan can challenge God's judgment and provoke a situation.

However, God remains in ultimate control, setting the boundaries and using the circumstances (even those instigated by Satan) for His own purposes, which in Job's case was to reveal the purity of his faith and later to restore him with greater blessing.

The Candle of Love

The Candle of Love, often called the Shepherds Candle, will soon be lit and celebrated as a radiant symbol of hope and compassion. Traditionally glowing with a soft pink light, it reminds us of the shepherds who first heard the joyful news of Christ’s birth, and it calls us to embrace love in its purest form—love that is humble, selfless, and welcoming. As this candle shines, it invites us to open our hearts to others, to share kindness generously, and to let love be the guiding flame in our lives, just as Jesus commanded us to. 

Many theologians and spiritual leaders interpret the command to "love one another," especially when applied to those who have harmed us, as a call to agape love, which is different from philia (brotherly love) or eros (romantic love).

It is important to know this distinction because a lot depends on our understanding and practise of "love". 

The main reason we know Jesus was talking about agape (\alpha\gamma\alpha^{\prime}\pi\eta) love is due to the specific Greek word used in the original New Testament texts, and the context in which that command is given.

​The Linguistic Evidence

​The New Testament was originally written in Greek, and that language has several distinct words for "love." The two most relevant are:

Agape (\alpha\gamma\alpha^{\prime}\pi\eta): This is the word most often used when describing God's love for humanity, and the love Christians are commanded to have for one another and for their enemies. It signifies an unconditional, willful, self-sacrificial commitment to the well-being of the other person. It is not dependent on feelings or the worthiness of the recipient.

Philia (\varphi\iota\lambda\iota^{\prime}\alpha): This refers to brotherly love, friendship, or affection. It is a reciprocal, emotion-based, personal fondness—the kind of love you feel for a friend or family member.

​When Jesus issues the difficult command to "love your enemies" (Matthew 5:44) and the "new commandment" to "love one another" (John 13:34-35), the word consistently used in the Greek text (or its verb form, agapaō) is agape.

​Since he commands this love for enemies—people whom we naturally do not like or feel affection for—it immediately rules out the emotional love of philia. The only type of love that can be commanded for an enemy is the agape love of the will—a choice to seek their welfare, not a feeling of warmth.

​The Definition of God's Nature

​The New Testament defines God as this kind of love: "God is love" (1 John 4:8, 16). The Greek word used here is agape. Therefore, the love humans are commanded to show is meant to be a reflection of God's own unconditional, self-giving nature.

​In summary, the use of agape in the original language signifies that Jesus was calling for a transcendent, principled love of action and goodwill, not a sentimental, emotional love of friendship.

​Here is a breakdown of how this kind of love is generally understood in difficult situations:

​Understanding Agape Love

​It is not an Emotion: Agape is not a feeling of warmth, affection, or personal liking. It is primarily an act of the will and a commitment to action for the other person's well-being, regardless of their behavior or your feelings toward them.

It is Wishing Them Well: Loving an enemy means wishing them peace and good, not harm or revenge. It is praying for their good, even if you never speak to them again.

It is Practical and Boundaries-Based: This love does not mean you have to continue to associate with, trust, or tolerate abusive behavior. True love sometimes requires establishing firm boundaries for your own safety and sanity, and for the possibility of the other person changing.

​How to Apply Agape: Love in Action

Forgiveness

Releasing the debt: Forgiveness is letting go of the demand that the person pay you back for the harm they caused. It is for your own freedom, not necessarily for their benefit. It does not mean forgetting or absolving them of responsibility.

Non-Retaliation

"Turn the other cheek": This is often interpreted as breaking the cycle of violence and revenge. It means choosing not to harm them back, even if you could, and refusing to sink to their level of rudeness.

Compassion/Empathy

Seeing their brokenness: Often, a person who is rude, insulting, or harmful is acting out of their own deep pain, fear, or insecurity. Loving them can be seeing the person behind the hurtful behavior and recognizing their broken humanity without excusing their actions.

Setting Boundaries

Protecting yourself: You can love someone from a distance. If they are actively harmful, loving them may mean refusing to engage, ending a relationship, or seeking protection (e.g., in cases of abuse). This is an act of self-respect, which is also a form of love.

In short, the challenge is to separate the person from their actions. You are called to love the inherent worth of the person as a human being (agape), while strongly rejecting their rude, insulting, or harmful behavior.

​

When is Christmas?

How do we show joy at Christmas? We decorate our homes. We wrap gifts. We sing carols and light candles. But Christmas — real Christmas — doesn’t begin with glitter or gatherings. It begins with a whisper in the soul.

A popular carol goes- 

🎄 “Christmas isn’t Christmas till it happens in your heart.”

So: It’s not a date. It’s a divine encounter which begets JOY. 

In Luke 2, the angels didn’t announce a holiday. They announced a Savior:

“Today in the town of David a Savior has been born to you; He is Christ the Lord.” (Luke 2:11)

The shepherds didn’t just hear the news — they responded. They left their fields and found the manger. And when they saw Him, they were changed.

It’s not just a season. It’s a surrender. Not just a celebration. It’s a transformation.

The first Christmas wasn’t wrapped in tinsel or tradition. It was wrapped in humility — a manger, a young couple, a quiet town. And yet, it changed everything.

“Today in the town of David a Savior has been born to you; He is Christ the Lord.” — Luke 2:11

The angels didn’t announce a holiday. They announced hope.

The shepherds didn’t attend a service. They responded to a call.

And Mary didn’t just carry a child. She carried a promise — one that would unfold in every heart willing to receive it.

When Christmas happens in your heart, it’s not about what’s under the tree. It’s about what’s growing inside you: Peace that passes understanding

• Joy that isn’t shaken by circumstance
• Love that reaches beyond boundaries
• Grace that rewrites your story

It’s the moment Christ moves from being a name we sing about to a Savior we walk with. 

It’s when the manger becomes more than a symbol — it becomes a starting point.

This Christmas, don’t just decorate your home.

Prepare your heart.

Don’t just attend the service. Enter the story.

Don’t just give gifts. Receive the greatest one.

Let Christ be born in you — not just once a year, but every day you choose to make room for Him.